Homage to my Teachers.

"Namo Guru Benza dhara Ye"

"Homage to my teacher the bearer of reality"

Akong Rinpoche and Tashi Meeting H.H 17th Karmapa in Tsurphu, Tibet, 1996

His Eminence Tai Situ Rinpoche amused with Tashi, Samye Ling temple 1995

ACKNOWLEDGMENT 

to my teachers:

To His Holiness The 17^th Galwang Karmapa Ogyen Trinley Dorje.

His Eminence The 12th Tai Situpa, whom is an inspiration and guide in Tibetan calligraphic art.

My spiritual father and scriptural moderator, the late Akong Tulku Rinpoche, along with his brother Lama Yeshe Losal Rinpoche, Abbot and retreat master.

To my beloved teacher in the Tibetan arts, Master of Thanka painting, the late Sherab Palden Beru.

Also my teacher in Lanza and Wartu Sanskrit scripts, Lama Pema Lodrup of Dharamsala.

To Chogyam Trungpa Rinpoche, who opend my eyes to contemporary Tibetan calligraphy.

To the late Tenga Tulku, for his precise instruction in the art of creating Mandalas.

Not forgetting some of my other teachers such as, Thrungu Rinpoche, Lama lodro of Palpung and the late Lama Thubten of Palpung and Nyingma Lama Pema.

Tashi Mannox happily sandwiched between Sherab Palden Beru and Akong Tulku Rinpoche, London Samye Dzong 2008.

Tashi with Lama Pema Lodrup in 2000, at his home with beautiful garden, at the Men-Tsee-Khang, Khara Danda road, Dharamsala, India.

Palpung Lama Lodro and Tashi at Karma Naro in the Welsh borders 1987.

Tenga Rinpoche leading a course on 'Vajrayana ritual/mandalas' in the old shrine room of Samye Ling Johnstone house 1986.

Trungpa's Crazy Wisdom

"Crazy wisdom is natural, effortless, not driven by the hope and fear machine of the ego."

an interview with Steven Goodman

The late Chogyam Trungpa Rinpoche pictured here at play with irony. It can be said it was he who introduced the concept of crazy wisdom to the the West, America being his favorite play ground.

'Wisdom' in Tibetan Umeh script, the smaller text reads 'crazy wisdom' calligraphy Tashi Mannox 2009.

Chogyam Trungpa is famous for his explanation on crazy wisdom, indeed many would agree that He was also a great practitioner of crazy wisdom......

"He subdues whoever needs to be subdued and destroys whoever needs to be destroyed." The idea here is that whatever your neurosis demands, when you relate with a crazy-wisdom person you get hit back with that. Crazy wisdom presents you with a mirror reflection. That is why Padmasambhava's crazy wisdom is universal. Crazy wisdom knows no limitation and no logic regarding the form it takes."

Crazy Wisdom by Chogyam Trungpa: Shambhala Publications

ISBN 978-1-57062-894-8

Chogyam Trungpa Rinpoche pictured here as a monk in Bhutan during the early 1960's.

Tashi recalls "I always remember one of my early teachers, Lama Thubten of Palpung, He would say, "A Bodhisattva such as Trungpa Rinpoche has the realization and confidence to leap like a lion over mountains, His followers unequaled, try to jump like little lambs, yet stumble and fall to break their legs.

As a Dharma practitioner there is the justification and danger to use 'crazy wisdom' as an excuse to act irresponsibly, this would be better called 'crazy stupidity'!"

One of Trugpa's sons, Gesar Mukpo wrote a moving poem of the anniversary of the death of his father.

The Beauty of Change

The word 'impermanence' mi rtag pa in the Tibetan Drutsa script style.

The fragile nature of flowers and paper.

Photographs and calligraphy Tashi Mannox, 4th May 2009.

'The Beauty of Change'

Tibetan Uchen script of the word Impermanence.

Acrylic on hand tinted heavy water colour paper. 57x76cm

Tashi Mannox 2007.

Five buds to bloom, to delicate decay: Pride, jealousy, attachment, stupidity and anger, a turmoil cocktail, an emotional entanglement, even the most beautiful fall.

The word 'transformation' in the Drutsa script.

'Opportunity'

Acrylic on hand tinted heavy water colour paper. 57x76cm

Also available as a limited addition print, please follow the link:

Tashi Mannox 2007.

The Tibetan Drutsa calligraphy in this piece translates as ‘to seize the moment.’ These words depicted entangled with the stems and leaves of five different coloured lotus flowers. Each of these flowers represents the five wisdoms of the five Buddha families. Even the leaves themselves are hooked to grab as opportunists.

“Impermanence”

Chinese ink on heavy water colour paper. 57x76cm

Also available as a limited addition print, please follow the link:

Tashi Mannox 2007.

Nothing ever stays the same!

The words ‘mi rtag pa’ meaning 'impermanence' in the toppling Tibetan Tsugring script, are made up of small dancing skeletons, this figures fade into decay at the base of the letters. The personal seal of the artist is also broken into two.

Calligraphy artist Tashi Mannox. all images shown and not stated otherwise are created by the artist and the photographer. please respect the copyright. Thank you.

The Six Perfections.

Tsering Tashi (Mannox) above Samye, Tibet, escaping a sand-storm in the great valley below.

What the Six Pāramitās means to a Tibetan Buddhist monk. 

The upper sleeveless garment called a Tonga, is additional to the monks robes of south Asia, evolved for warmth in the cold altitude of Tibet. This monks waist coat, besides making a very handy pocket in the crossed fold, is also a symbolic reminder of perfecting the six Pāramitās:

1. Generosity

2. Morality

3. Patience

4. Effort

5. Meditation

6. Wisdom

Each of the perfections is represented by the traditionally organised patches of various different brocades.

These are shown as five sections (repeated twice), easily seen here on the right hand side of the Tonga, the sixth being the larger square on the back.

Front view

Other meanings of the garment are the many pleats on the underarm, which represents the 84 thousand Dharmas.

The blue coloured piping to edging the arm holes is in respect to the blue robes of a Chinese Buddhist order, when one of the Fully precepted Monks was drafted in from China to make up a required number of 10 to continue the ordination tradition. 

This was during the time of the Anti-Buddhist King Lang Darma of Tibet, who had killed all the fully ordained monks accept 9.

Another reminder of the fragility of the tradition and of impermanence in general is the red lining of the collar, this represents the gums and jaw of the lord of death, a precarious place for ones head!.

back view

This antique Tonga from Tibet is typical colours and design of the Karma Kagyu order.

The Six Perfections: 

listed in the Uchen script style

Calligraphy Tashi Mannox 2009