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| The Mani mantra of Avalokiteśvara arranged on a lotus Mandala. Each of the letters are placed on each petal starting at the bottom (Easterly quarter) running clock-wise: oṃ ma ṇi pad me hūṃ In the center of the mandala is the seed syllable hri Copyright Tashi mannox 2018 |
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| "Mani-wood" The famous Hollywood sign adapted by Tashi July 2009. |
It is said that on seeing the form of the Mani mantra, to hear the sound of the Mani mantra: oṃ maṇipadme hūṃ is to purify and liberate from the un-enlightened state of ignorance.
The meaning of the Mantra by His Holiness the Dalai Lama:
The meaning of the Mantra by His Holiness the Dalai Lama:
"It is very good to recite the mantra oṃ ma ṇi pad me hūṃ but while you are doing it, you should be thinking of it's meaning, for the meaning of the six syllables is great and vast.
The first, oṃ is symbolic of the pure exalted body, speech, and mind of a Buddha. maṇi means jewel, symbolizes the factors of method-the altruistic intention to become enlightened, through compassion and love. padme meaning lotus, symbolizes wisdom. Just as a lotus grows from the mud, but is not sullied by the faults of mud, so wisdom is capable of putting you in a situation of non-contradiction whereas there would be contradiction if you did not have wisdom. ...Purity must be achieved by an indivisible unity of method and wisdom, symbolized by hūṃ which indicates indivisibility...
Thus together these syllables mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, mind into the pure exalted body, speech, mind of a Buddha."
The first, oṃ is symbolic of the pure exalted body, speech, and mind of a Buddha. maṇi means jewel, symbolizes the factors of method-the altruistic intention to become enlightened, through compassion and love. padme meaning lotus, symbolizes wisdom. Just as a lotus grows from the mud, but is not sullied by the faults of mud, so wisdom is capable of putting you in a situation of non-contradiction whereas there would be contradiction if you did not have wisdom. ...Purity must be achieved by an indivisible unity of method and wisdom, symbolized by hūṃ which indicates indivisibility...
Thus together these syllables mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, mind into the pure exalted body, speech, mind of a Buddha."
The practice of the Mani mantra and how to integrate pure perception on a spiritual path is explained further here.
In Tibet, whole hillsides are seen as a great opportunity to plot out huge images of the sacred mantra, often with white stones. Such constructions are believed to emanate blessing across the land, if not as a constant reminder of the mantras sacred and positive meaning.
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| A enormous Mani mantra in East Tibet. |
The mantra was also commonly carved on flat stones and piled up in great heaps that sometimes stretch for a mile or more. As an act of respect, a person would always pass with the mantras on their right, circling clock-wise.
Other such devotional activities, such as hand spinning prayer wheels filled with mantras minutely printed on tight coils of paper, is considered that with a good intention and the act of turning the wheel, the power of the mantra is activated, similarly mantra printed prayer flags utter their prays caught on the wind.
In our modern times the sacred Mani mantra could not be more applicable in meaning and benefit. For the meaning of the Mani mantra is steeped in Loving-kindness and understanding, each of the six syllables purifying and converting negative emotions into wisdom, which is a fundamental basis to our confused state of being, that transformed; can only lead to a happy state of mind.
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| A modern electric powered prayer wheel, made by the Father of Tashi: Peter Mannox precious jewels decorate the rings of the drum between which the Mani mantra is illuminated in gold Lantsa Sanskrit lettering. |
Our modern world also allows prayer wheels to be driven by electricity. The prayer wheel pictured above, housed at the Samye Ling Temple in Scotland, contains billions of Mantras on micro film. For every one rotation of the wheel; there are seven Mani mantras dedicated to each Human being on the planet, the praying wheel turns continually day and night.
The earliest written version of the Mani mantra is know in the Lantsha and Wartu Sanskrit forms, used by Buddhist monks in India and Tibet in the 11th century.
The beginning of the Tibetan written language was developed to accommodate the migration of the Buddhist teachings from India to Tibet. The original Indian manuscripts were scribed in both Lantsha and Wartu, these were fundamental to the Buddhist textual tradition and very much their visual identity. Indeed Lantsha and Wartu is still today considered a sacred and classical written language, which is often upheld; painted and gilded high up on Tibetan temple walls, beams and pillars.
As the written form of a mantra is considered divine, there was much care and respect when translating Sanskrit to Tibetan. Moreover, most mantras where translated phonetically into Tibetan, maintaing as near correct as possible to the original quality of sound, which is considered integral to the meditation practice they belong to.
The classical Uchen script style is perhaps the most common and recognizable of the Mani mantra in Tibetan, a script style very similar in appearance to Sanskrit to an untrained eye, so it is somewhat understandable that the Uchen style is often miscalled 'Tibetan Sanskrit'.
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The mani mantra in the ancient Wartu or Vartu Sanskrit.
© Tashi Mannox 2022
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Lantsha Sanskrit Mani mantra.
© Tashi Mannox 2022
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The beginning of the Tibetan written language was developed to accommodate the migration of the Buddhist teachings from India to Tibet. The original Indian manuscripts were scribed in both Lantsha and Wartu, these were fundamental to the Buddhist textual tradition and very much their visual identity. Indeed Lantsha and Wartu is still today considered a sacred and classical written language, which is often upheld; painted and gilded high up on Tibetan temple walls, beams and pillars.
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The Mani mantra arranged as a monogram, a very
condensed and convoluted form of
Lantsha Sanskrit called Kutaksyar.
© Tashi Mannox 2022
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As the written form of a mantra is considered divine, there was much care and respect when translating Sanskrit to Tibetan. Moreover, most mantras where translated phonetically into Tibetan, maintaing as near correct as possible to the original quality of sound, which is considered integral to the meditation practice they belong to.
The classical Uchen script style is perhaps the most common and recognizable of the Mani mantra in Tibetan, a script style very similar in appearance to Sanskrit to an untrained eye, so it is somewhat understandable that the Uchen style is often miscalled 'Tibetan Sanskrit'.
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The Mani mantra is an early form of Tibetan called High Uchen
© Tashi Mannox 2022
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Below follows a list of the Mani mantra in the main Tibetan script styles, these are shown without the traditional 'heading character' the addition of a heading character dose not change the meaning of the mantra, for more explanation on the heading character.
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A more standard version of the Mani mantra in the Uchen script.
© Tashi Mannox 2022
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The Mani mantra in a short form called Tsugtung
© Tashi Mannox 2022
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A script style derived from East Tibet, Kham, called Petsug or Khamyig
© Tashi Mannox 2022
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A more cursive script form called Dru-tsa
© Tashi Mannox 2022
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A quick style of hand-writing called Khyug
© Tashi Mannox 2022
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The Mani mantra in three scripts,
From left to right:
vertically stacked in Uchen
Horyig seal script
Phags-pa
© Tashi Mannox 2022
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The Horyig and Phags-pa scripts are related to Mongolian and where developed for the use of seals across Mongolia Tibet and China. A more in-depth explanation on the Phags-pa script is shown here, and for the Horyig script please click here.
The Mani mantra has in recent times become popular as a tattoo design. Because the mantra is a sacred word, there are advised guidelines as where and where not to place the mantra, this is not only to safe-guard the mantras integrity but also to curb any negative karma to others and ones self in miss-placing the mantra, such as up-side-down or back-to-front.
Many of the above mantras and more are available as high resolution downloadable images from the Tashi Mannox on-line store.
